Its obviously the best invention i’ve seen for wanna be Ronnie biggs train robbin bad boys and girls.

At the end of the day, its a coat with goggles in a hood. Mainly part of the fashion scene for being indivual and diff, but its a bit far out i’d say banning this as an item of clothing, like someone said on here, Them “Letter Box women” get away with it, so why not us youngsters?

Now im not against CCTV, but it is a bit intruding shall we say. but its also a great invention. Shame i didnt have it when my car was stolen. Now that’s for personal reason’s… But this coat is awesome for when your not up for being in with the rest of the world and want to be a bit different for a day or two, or even better in a blizzard or a sand storm, but i dont come across those very often in Buckinghamshire.
So one thing it is good for is hiding my face when im out on the town and up for scaring people whilst i lurk in the dark and jump out and stab you up.

only kidding…

Im just bored of Elders opinions on us youngsters what with our fashions or brands or modified cars…
So in once sence. Shut up you moany fudge packing badger poo’s about this cool coat….

Actually, they are the easier ones – we must return to what mankind did until very recently. The human aspects – psychological, social, spiritual – take more creativity and sensitivity: creating attractive, meaningful new ways of memorializing; discovering how to guarantee grave perpetuity in an overpopulated and ever-changing world; finding an acceptable new aesthetic to replace the gloomy old Victorian one we have inherited.

In its forgivable enthusiasm, the green burial movement sometimes appears to “throw the baby out with the bath water”, to be blind to non-environmental aspects of burial. For example:

1. Forbidding enduring stone markers. Firstly, a stone is not intrinsically environmentally-unfriendly, it is just natural stone. If the gloomy aesthetics of Victorian cemeteries have negative associations for us, let us change the style, go back to rugged old menhirs or boulders for example. But let’s not get rid of them for lack of imagination of anything better. Symbolic markers that resist time provide a subtle but important sense of continuity and a hope of transcendence to survivors and to cultures. And they do not hurt the earth.

Secondly, it is naïve to assume that alternative marking methods such as GPS will be compatible and usable in a century or more, just as Windows 98 is useless just ten years later. Anyway, there is a fundamental psychological difference between gazing at the name or image of a relative on a grave marker and looking through the forest for some anonymous location that has no connection with the person lying there.

2. Substituting grave markers with trees. However environmentally desirable and symbolic a tree planting is, a tree is hardly more immortal than we are, it will probably die within a century or less, and above all it is ultimately anonymous. Even in the medium-term, a woodland cemetery where trees are planted instead of placing stone markers will evolve into a beautiful, environmentally-friendly but altogether anonymous forest. It will not be a cemetery anymore than a forgotten mass-grave in the forests of Eastern Europe is a cemetery. Survivors will wander equally aimlessly through beautiful forests without anything specific to identify their loved ones with. Simple solution! Why not an old engraved boulder and a tree?

3. Land consumption. There are now 7 billion of us and we are still multiplying. Burying all of us in low-density green cemeteries will consume too much valuable land, arable, urban, or wild – in a pinch, the needs of the living must come first. (If we want perpetual graves and not the recycled grave plots Europeans have to accept, the space needs will be even greater.)

4. Perpetuity. The green burial concept does nothing new to guarantee the perpetuity of our graves. If land needs for the uses of the living or land speculation already threaten traditional cemeteries, what of marker-less woodland cemeteries which in a few decades will not even look like cemeteries? Add a few imposing menhirs to mark these graves and reuse of the land already becomes psychologically and socially less thinkable.

Although we are on the right track with the elimination of ground pollutants in burial, we have yet to solve the land space needs and the grave perpetuity questions. Above all, if we wish to return to truly traditional ways, we must find a way to ensure the graves of our families rest undisturbed in perpetuity, without sacrificing the earth’s environment.

Thomas Friese
perpetuasgarden.org