Strange Culture at the Designing Safe Living conference

Next month during the Designing Safe Living conference in Lancaster, director Lynn Hershman-Leeson‘s film about the artist Steve Kurtz called ‘Strange Culture’ will be screened on Friday, July 11th. Lynn will then be giving an interview live on Second Life after the screening.

Strange Culture examines the case of artist and professor Steve Kurtz, a member of the Critical Art Ensemble (CAE). The work of Kurtz and other CAE members dealt with genetically modified food and other issues of science and public policy. After his wife, Hope, died of heart failure, paramedics arrived and became suspicious when they noticed petri dishes and other scientific equipment related to Kurtz’s art in his home. They summoned the FBI, who detained Kurtz within hours on suspicion of bioterrorism.

As Kurtz could not legally talk about the case, the film uses actors to interpret the story, as well as interviews with Kurtz and other figures involved in the case. Through a combination of dramatic reenactment, news footage, animation, and testimonials, the film scrutinizes post-9/11 paranoia and suggests that Kurtz was targeted because his work questions government policies. At the film’s close, Kurtz and his long-time collaborator Dr. Robert Ferrell, former chair of the Genetics Department at the University of Pittsburgh Graduate School of Public Health, await a trial date.

As of late May, 2008, the Buffalo Prosecutor has declined to reopen the case within the 30 day window in which he was allowed to do so. So, Steve Kurtz is free.

Top 9 political risk hot spots of 2008

In a series of nine reports, Eurasia Group identifies the key regions around the world where political risk will be especially acute in the coming year. Locations include the usual suspects including the US, Iran, Iraq, Pakistan/Afghanista, Russia, South Africa + Turkey. They also flag up some red herrings in the risk survey!  In addition, they look at several long term risks that they view as emerging political risk trends.

PricewaterhouseCoopers and Eurasia Group have also developed a more comprehensive, systematic approach for evaluating a country’s political stability and risk. Below you will see Screenshots from the online country stability ranking web tool: have a look yourself


picture-11.png

picture-15.png

Workshop 5: Truth and justice in the wake of dictatorship and armed conflict by Jose Zelaquett

jose-zalaquett.jpg

photos:Will Pollard

The Irdell Lecture is run by the Department of history and law at Lancaster University and is 15 year old lecture series for interdisciplinary scholars of history, society and law. As part of the fifth Designing Safe Living workshop dealing with Presentation, Documentation and Mediation, Jose Zalaquett was invited to speak with the IAS.

José Zalaquett is the Professor of Law at the Human Rights Centre at Chile University

José Zalaquett is probably Latin America’s foremost and most well known authority on human rights. He has taught as visiting professor at the Law Schools of Harvard University, New York University, the University of Maryland and the University of Toronto. Advocate of human rights. Head of amnesty international committees. President in American commission.Human rights missions to numerous countries. UNESCO + carter foundation. Arrested, detained and exiled in the past in his beliefs. Worlds most respected members of human rights. Field of Human rights in the world and in Chile.

Continue reading

Workshop 4: Protocols, Procedures & Institutions

Read more about the Protocols, Procedures and Institutions workshop here>

Tower Hamlets Unregulated Zone
The Tower Hamlets Unregulated Zone

CONFIDENTIAL MEMO
A CONFIDENTIAL MEMO discussing the IF-POLITICS membership and duties of the Lancaster University Expert Assessors of Tower Hamlets Unregulated Zone from the UK Government Regulation Office, Division 3496723. Source: ANON

Community cohesion as safe living: delimiting the obligations to and dangers of proximity

Anne-Marie Fortier – Sociology, Lancaster University

In this paper I discuss how ‘cohesion’ figures in government policy strategies targeted at local communities and neighbourhoods. By going to the ‘ways of seeing’ that policy documents open up, I consider how policy discourses ‘figure social life in certain imaginary ways’ (Butler 2002). I argue that community cohesion is a governing strategy that designs particular groups and practices both in and out of the social space of locality. Defined most recently as promoting ‘safe and tolerant communities that are close, vibrant [and] resilient’ (Cabinet Office 2007), cohesion is conceived as the antidote to violence, conflict and the threats posed my terrorism and extremism. In this paper, I consider how the politics of community cohesion have shifted, since 2001, from celebrating diversity as an asset to making diversity a destabilising factor for local communities. I consider the implications of this shift in the reconfiguration of Britain’s multicultural ethnoscape, which is refracted through class, race, gender and generation (note that I will not have time to develop all of these in the paper). Overall, I argue that policy discourses on community cohesion discursively emplace individuals within webs of social or institutional interactions that prescribe ways of living (together) and feeling for the community. Thus the management of diversity is not only about the management of encounters in literal spatial forms (such as linking projects bussing kids between ‘faith schools’) but these relations are imagined through specific emotional and ethical injunctions such as mixing, tolerance and adhering to ‘core civic values’. Moreover, these injunctions are imagined in the ambivalent spatial terms of obligations to and dangers of proximity.

Buried But Not Forgotten?: The Secret of Yucca Mountain

Yucca Mountain repository diagram Nuclear waste markers Landscape of Thorns Blue Yucca plant nuclear waste markers

Brian P. Bloomfield & Theo Vurdubakis – Department of Organisation, Work and Technology, Lancaster University

ABSTRACT: Yucca Mountain in Nye County, Nevada (USA), is the site of a very ambitious project to construct an underground repository for high-level nuclear waste. The object of scientific research and planning for over 20 years, and still facing significant political and legal challenges, the project aims to transport thousands of tons of radioactive waste from sites across the USA for storage at Yucca Mountain where it is meant to be kept safe for some10,000 years. Examination of the project highlights the relationships between social boundaries (proximity), language, and risk, geology and technoscience, in which the effort to realise safety materially (through the repository, and its situation within the local geology and geography) is complemented by efforts to communicate the dangers held within the mountain to the unknown (and unknowable) peoples of the distant future.

LINKS:

US department of Energy: Civilian Radioactive Waste Management

Yucca Mountian homepage

Peter Schwartz (founder of Global Business Network & wrote The Art of the Long View: see my FOSK blog entry) writes about the future of Yucca Mountain on The Long Now Foundation blog

US Army Muslim Chaplain James Yee talk

US Army Muslim Chaplain James Yee

Photo credit: Rob Miller

US Army Muslim Chaplain James Yee gave his first ever talk in the UK at Lancaster University on Wednesday, November 28, 2007. Addressing a crowd of nearly 200 people, Chaplain Yee addressed one of the programme themes of ‘designing safe citizens’ by reflecting on his experiences as a US Armny Muslim Chaplain at Guantanamo Bay, Cuba, and his subsequent wrongful arrest on charges of spying for Al-Qaeda and the Taliban. Chaplain Yee was designated a US enemy combatant, subjected to sensory deprivation, and held in solidary confinement for 76 days before all charges against him were dropped.

guantanamo bay prisoners sensory deprivation

Guantanamo bay prisoners on arrival are subject to complete sensory deprivation with the use of blacked out googles, ear guards and face masks.

Obese man fails BMI & gets rejected by New Zealand Immigration

Check it out>

Read more here>

Design: Introductory workshop – 4-5 Oct 2007 – Day 2

Response from Brian Bloomfield (Department of Organisation, Work and Technology, Lancaster University)

One thing that could be picked from all the discussion is the question of politics.
Fiona mentioned how designers are accidentally political, and she also raised the question about how decisions are made about what is dangerous or not. You could say that design is an ordering process. It has unintended consequences: something is always left disordered. There is always a gap between the intended user and the situated user. The lack of compliance is a political issue. Sometimes designers have to try and enforce a moral-political order of safety.
Politics could be something to explore further: the dreams of a politician responding to the moment might be different to the technocractic solutions of engineers. This issue came up in John Law’s talk in the morning. In organisational studies, the creation of order is a long-standing issue. Our hubris in thinking that we can order and control always has a price.
Issues of inclusion and exclusion are crucial in design. The politics of the workplace matter here. The way in which management turns a blind eye to safety regulations needs to be recognised.

Introductory workshop – 4-5 Oct 2007 – Day 1

There are 45 people at the workshop from nearly all faculties at Lancaster University, as well as participants from Manchester and London. The annual research program was introduced by Corinne May-Chahal (FASS) and Ruth Wodak (Chair, Academic Board, IAS).

Professor Cindy Weber introduced the key questions for the program: how is safe living conceived today? However conceived, is it livable? Adrian Mackenzie sketched the key facets of ‘safe living’ that later events in the annual research program will address. Mark Lacy discussed the desirability of a biometric iPod ready for the age of terror. The iPod would integrate security and entertainment. What composite possibilities would this allow?
More importantly, how would we begin to think about the possibilities of such a device? The workshop would start to do this by thinking about how political dynamics feed back into devices. A policy report from UK Cabinet Office, ‘Building on Progress: Security, Crime and Justice’ was chosen as one way to engage with the social, institutional, and design implications of the construction of such devices.

Roundtable on ‘Building on Progress: Security, Crime and Justice’

Professor Rachel Cooper (LICA, Imagination@Lancaster) spoke about a project done with the Home Office and the Design Council called ‘Design Against Crime.’ The project (2003) documented 30 case studies in which design had been used against crime. These were re-packaged by the Design Council as documents describing products that were inspiring, useful for training or learning in relation to various context: transport, education, shopping, etc. For instance, the DieHard battery (US) would no longer work as soon it was removed from a car. This protects against the widespread theft of batteries. Other examples include the re-design of the Dulux paint can to thwart a paint theft scam in Birmingham, or the re-development of social spaces to increase visibility, or fences built to prevent loitering in public spaces. A key goal was to develop materials that could be used for teaching in high school design classes in UK. A number of other initiatives were developed: design against crime competitions for students; professional development for designers. For instance, this was focused on design in retail, and involved police and retailers as well as designers.

Dr James Wilsdon (IAS/Demos) spoke about how security has come to the fore in political discourse, especially in the form of ‘liquid fear’ (Zygmunt Baumann). The key question is: what is being smuggled in under the rubric of security, safety and protection? This does not mean turning to conspiracy theory as Adam Curtis (see his documentaries: The Trap [concept of freedom and fear],

Still from Adam Curtis’ The Trap

The Century of the Self [the roots of consumerism & PR] and The Power of Nightmares [comparing Neo conservatists with radical islamists] for instance, argues. How is security, safety and protection used to drive through policy decisions? From the perspective of science and innovation policy, there is a tendency to actually shut down debates even in the guise of opening up debate. The use of notion of risk is a good example since it often narrows debate down. The challenge of Chindia is also being used to drive policy decisions. We need to be suspicious and alert to these rhetorics of closure. Actually there is very little debate about these securities and fears. The Information Commissioner Richard Thomas is one exception to this. But Deborah Mathisons Citizen Juries of Mori’s polling data does not open up debate. There are sham consultations and debates, for instance, taking place on nuclear new build. The decision has already been taken. Calvino’s ‘Six Memos for the Next Millenium’ is a nice ethics to how things could be done differently.

Italo Calvinos Six Memos for the next millenium

Dr Suzanne Regan (Department of Organisation, Work and Technology, Lancaster University) switched the focus to looking at some of the everyday practices that underlie protection. There were six papers published by Cabinet under the ‘Building on Progress’ theme. The ‘Families’ policy report looks, among things, at ‘disadvantaged’ families in the context of child protection services. For instance, the Basic Services Integrated Database will flag up children and families that social services may need to protect. The rise of child protection reports began with X-rays of battered babies at University of Colorado, Denver in the 1960s. This led to protocols and procedures for ‘child abuse.’ There has been a rise recently in the number of children identified as experiencing ’emotional abuse.’ This can be linked to police involvement in domestic violence disputes. Bureaucratic responses to complex problems in families need to be investigated. A case was discussed that illustrates the self-referential features that serve to exclude people. There are mismatches and disconnects between the procedures and discourses of protection and experience of people in this situation. ‘Information can disconfirm discursive identities’. A ‘simulacra of protection’ can result from these procedures and protocols. In every setting – police, criminal justice, social services – a similar simulacra can be found. How then to design safe living when such practices of exclusion are systematically enacted?

Dr Imogen Tyler (Sociology, Lancaster University) asked how ‘safe living’ and the desire to design out insecurity excludes and screens out certain groups? How does correctional design abject people? The figure of the asylum seeker was once termed a refugee. Such people come seeking safety or a haven, but increasingly don’t get what they come for. This figure has been fetishised in many ways. The imaginative geography of detention is a key site for policy, design and debate. Immigration and detention industries are pivotal. What challenges to abjected populations are possible? The protection of a safe group always engenders the unsafe, the unprotected. The government is explicitly committed to private detention facilities in the ‘Building on Progress’ reports. The UK government is also re-considering its commitment to human rights legal instruments. This too is mentioned in the report.
Reporting centres for asylum seekers are one place to begin thinking about this concretely. The reporting centre in Glasgow is a hard place to imagine in some ways. It places the myth of national hospitality in question. The UK government has the widest governmental powers to detain and remove in the EU. Now the very act of seeking asylum has become the ground for detention in many states. The fortification of boundaries introduces ‘states within a state.’ There is a booming commerce in asylum, safe living and protection. Who profits? In addition to regular prisons, there are 13 detention centres. 7 of them are run under contract. We can’t actually just look at government policy because of the way in which corporate interests are driving events. They want to keep facilities expanding and full, even as asylum applications fall. For instance, Global Solutions Limited runs prisons and detention centres. It has a totally monopoly on Australia’s detention centres. It’s slogan is ‘people are our business; our business is our people.’ The facts and figures on these centres are difficult to find. They are closed and visited by few people. No cameras or phones are allowed, apart from payphones. This is an unmapped industry. There is a feedback mechanism that runs through mass media that ratchets up developments in this area. The detention centre is hyper-visible in the news media. They are imagined as spaces of anger or luxury, even though little is known about them. Deliberate conflation of different categories of people occurs. Asylum seeking has become criminalised in UK, interchangeably with the figure of the terrorist. What is missing here? The actual people. What happens to the surplus population? What does it mean that government is going to review its human rights obligations? What about ethics? What about unsafe live, communities of resistance, means of interfering or designing unsafe spaces?

Professor Michael Dillon (Politics and International Relations, Lancaster University) looked to some of the wider conceptual issues to begin with. In a sense, we have discussed an architecture of security as an imaginary. It is a dominant imaginary. The logo of the ARP is an open safety pin, an everyday object. It can be a weapon, especially when it is open. There is constant slippage between weapon and openness. It has an ambivalence. Cicero was famous for this motto: the safety [salus] of the people is the supreme law. All security discourse constitute political communities. They are integral to who and what we think we are. There is no discourse on security without fear and terror. Design and security have an ancient connection. For instance, crusader castles reflect this. But we are in a boom time for security design. There is a shift from prophylactic security design to something complementary, the design of safe living. When life is the referent object, what difference does that make? All referent objects give rise to different epistemologies and politics. Securing life raises different problems to securing the nation-state. The latter concern leads to prophylactic security design. If you take life as referent object, then different design problem arise.
There are different conceptions of life that might become object of concern. Life here is a biological function. This informs the dominant security imaginary today. Sometimes this is confined to human life as biological life. But other forms of life are recognised, especially animal life. Across these, complexity arises from closely connected interactions that lead to non-linear transformations, change, unpredictability and contingency. Life-like systems evolve. Life displays further contingency and aleatory features.
In a policy forum, risk is one way to describe these. Risk is the commodification of change and exposure to contingency. Life circulates, and living systems are futural. Life is ‘evental’ in many senses that elicit calculation, management strategies, and contingency planning. Transformations in life include demographic, digitalisation, and molecularisation facets. For instance, chronic illness is always already at work in our lives, and this elicits demographical, digitalising and molecularising processes that reach into the lives of population at critical junctures, or indeed, throughout life courses. The promotion of life, the production of life, relies on vital signs such as complexity, interactive adaptation, emergence, multi-genesis, and pluri-potency. The question is how to animate and engineer preferred forms of life. This ambition stretched from animal forms, human forms, to economic and social forms. The poetry of Donald Rumsfield offers a good way to summarise this ethos:

donald rumsfeldThe Unknown
As we know,
There are known knowns.
There are things we know we know.
We also know
There are known unknowns.
That is to say
We know there are some things
We do not know.
But there are also unknown unknowns,
The ones we don’t know
We don’t know.

—Feb. 12, 2002, Department of Defense news briefing